Title: Key to Understanding Scripture
Text:
2 Timothy 3: 13-17
Date:
November 26, 2014
Place:
SGBC, New Jersey
2 Timothy 3: 13:
But evil men and seducers shall wax worse and worse, deceiving, and being
deceived. 14: But continue thou in the things which thou hast learned and hast
been assured of, knowing of whom thou hast learned them; 15: And that from a child thou hast known the holy scriptures,
which are able to make thee wise unto salvation through faith which is in
Christ Jesus. 16: All scripture is given by inspiration of God, and is
profitable for doctrine, for reproof, for correction, for instruction in
righteousness: 17: That the man of
God may be perfect, throughly furnished unto all good works.
I read that from Thanksgiving through the first week of
the New Year more people read the Bible than any other time of the year. After
reading that survey, it made me want to speak to you about a few “basics”
concerning the scriptures.
Do you have a regularly scheduled time for reading the
scriptures? It is good to schedule time,
every day, all year long, to read the Bible.
We do well to teach our children the scriptures. The apostle Paul
commended Timothy for knowing the scriptures from his youth. He said why it is
important to know the scriptures. Paul said, “which are able to make thee wise
unto salvation through faith which is in Christ Jesus…that the man of God may
be perfect, throughly furnished unto all good works.”
As a child, Timothy was probably taught the scriptures by
his grandmother and mother. Paul said, “I call to remembrance the unfeigned
faith that is in thee, which dwelt first in thy grandmother Lois, and thy
mother Eunice; and I am persuaded that in thee also.” (2Ti 1:5)
What a beautiful illustration of how God works to teach
his elect through those he has saved, through the scriptures. By God’s grace,
God gave Timothy’s grandmother Lois faith to believe on Christ. She taught the
scriptures to her daughter, Eunice, Timothy’s mother. By his grace, God gave
Eunice life and the gift of faith to believe on Christ. From his youth, Lois
and Eunice taught Timothy the scriptures. So when Timothy heard the apostle
Paul preaching the gospel, the scripture was familiar to Timothy. God gave Timothy
faith to believe on Christ. That is a beautiful example of Proverbs 22: 6 which
says, “Train up a child in the way he should go: and when he is old, he will
not depart from it.”
I commend you faithful fathers and mothers for coming to
hear the gospel preached, and insisting your children come with you. Here you
are on a snowy Wednesday night. Then
after hearing the gospel preached, we, together with our children, should study
what we hear by looking these things up in the scriptures. Many of you have asked to receive my sermon notes
so you can continue to study what you hear. For that purpose, I send them to
anyone who wants them. Why? When God graciously
gives a seeking heart then those who walk in that light are honored by God giving
more light. The Bereans are an example.
Acts
17: 11: These were more noble than those in Thessalonica, in that they received
the word with all readiness of mind, and searched the scriptures daily, whether
those things were so. 12: Therefore many of them believed; also of honourable
women which were Greeks, and of men, not a few.
But with all this in mind, do you know the key to
understanding scripture? It is not
enough to simply hear the gospel or to read the scriptures. We must understand
and believe what we hear and read in the scriptures. In order, to do so we must
know the key to understanding scripture. That is our subject: The Key to
Understanding Scripture. Understanding
scripture has some of the key elements involved when reading a personal letter.
FROM WHOM IS THE
WORD WRITTEN?
First, we must understand from whom the word is written. The Bible is the word of Holy God. The Holy
Spirit uses the apostle Paul to write, “All scripture is given by
inspiration of God.” (2 Tim 3: 16) The scriptures are “the oracles of God.” (Ro
3:2). It means the scriptures are the utterances of God, the words of God. No other religious book is the word of God. The
Bible is the only book which is the word of God.
Some argue that the Bible are the words of men. God used
men to pen the words of this book. But these are not the words of men. Men wrote
what God dictated to them through the Spirit of God. David was used to pen the Psalms. Also, his
writings are in many other places in the Bible. David said, “The Spirit of the
LORD spake by me, and his word was in my tongue. The God of Israel said,
the Rock of Israel spake to me.” (2 Sam 23: 2-3)
Some argue, “If I could see God then I might believe this
is the word of God.” The apostle Peter walked with God and spake to God face-to-face.
He was with the Lord Jesus when Christ was transfigured and saw Christ in his
glory. But Peter said this about the scriptures,
2 Peter
1: 19: We have also a more sure word of prophecy; whereunto ye do well that ye
take heed, as unto a light that shineth in a dark place, until the day dawn,
and the day star arise in your hearts: 20: Knowing this first, that no prophecy
of the scripture is of any private interpretation. 21: For the prophecy came
not in old time by the will of man: but holy men of God spake as they were
moved by the Holy Ghost.
Faith believes God. Faith does not need proof or evidence. But one proof that the Bible is the very word
of God is seen in that this book creates a reaction in men which no other book
does. In everyone’s conscience, these words either stir up enmity against God
or stir up faith and hope in God. Even just the thought of reading or hearing
this book manifests what dominates a person’s heart. When you only mention this book, some
immediately become uncomfortable, offended or defensive. They want to change
the subject. Others desire to hear and are greatly comforted by this word. No
other book creates that immediate, certain response in people like the word of
God. Why?
Hebrews 4: 12: For the word of God is quick, and powerful,
and sharper than any twoedged sword, piercing even to the dividing asunder of
soul and spirit, and of the joints and marrow, and is a discerner of the
thoughts and intents of the heart.
The immediate reaction of all men to this book shows that
this book really is the very word of holy God. So first, the key to
understanding this book is to receive it as it is: the words of holy God—the
very God before whom you and I shall stand in the day of judgment. One fault for which the Lord Jesus condemned
men was this, “Jesus answered and said unto them, Ye do err, not knowing the
scriptures, nor the power of God.” (Mt 22:29) So “ye do well that ye take
heed!”
OF WHOM IS THE WORD
WRITTEN?
Secondly, the key to understanding the scriptures is to
understand of whom it is written. The book
is concerning the Lord Jesus Christ, the Son of God. This whole book is
concerning God’s glory and righteousness manifest in the Lord Jesus Christ in
the salvation of his people.
Luke
24: 27: And beginning at Moses and all the prophets, he expounded unto them in
all the scriptures the things concerning himself….44: And he said unto them,
These are the words which I spake unto you, while I was yet with you,
that all things must be fulfilled, which were written in the law of Moses, and in
the prophets, and in the psalms, concerning me.
The Old Testament scriptures declare Christ is coming and
will succeed. God told the devil in the
garden, “And I will put enmity between thee and the woman, and between thy seed
and her seed; it shall bruise thy head, and thou shalt bruise his heel.” (Gen
3: 15) The first blood shed after the fall declared Christ and the work Christ
would accomplish, “Unto Adam also and to his wife did the LORD God make coats
of skins, and clothed them.” (Ge 3:21)
Christ was typified in Abel’s lamb by whose blood Abel
found acceptance with God. Christ is the Prophet like unto Moses. He is the
High Priest like unto Melchesedic.
Christ is typified in the brazen serpent which was made the thing
destroying his people and lifted up, to whom the people looked and lived. Christ is the smitten Rock, from whose
stripes the water of life flows freely to his people. He is the Passover Lamb, who
when God sees his blood passes over his people who are under his blood,
believing on him.
In all the ceremonies it is Christ glorified:
in the Temple, the Lamb, the Blood, the Altar, the High Priest, and the Mercy
Seat. They were all pictures to glorify Christ. The prophecies are all written
concerning him and what he would fulfill. The Psalms are all written of him. The
Old Testament declares Christ is coming.
In the New Testament, the four gospels—Matthew, Mark, Luke
and John—declare he is here. We behold Christ made of a woman, made under the
law. In Christ Jesus we behold God in human flesh in the manger, growing up,
and living amongst his people. We behold him calling his apostles and
establishing his church. Then we behold him laying down his life for his sheep
on the cross, obtaining eternal redemption for us. Throughout the New Testament
we behold him—him—him. John the Baptist said, “Behold the Lamb of God!” He is
here!
Then the message of the epistles is that he is now
reigning from God’s right hand and in his church, calling out his lost sheep
through the gospel and that he shall soon return. Together with God the Father
and God the Holy Spirit, it is Christ sending his preachers; it is Christ
preaching in the gospel; it is Christ calling out his people; it is Christ growing
and preserving his people; it is Christ who will return when the last lost
sheep is called out!
Concerning all sinners in Adam, the message of the book
is, “All flesh is grass.” Christ said, “The flesh profits nothing.” Our flesh is not righteous, we are sin. We are law-breakers by Adam and by our own
transgression. Our nature is unholy by Adam’s seed. Our flesh will not and
cannot seek God; our flesh cannot understand the word of God or receive the
good news therein. All flesh is unprofitable grass. So when we read scripture,
hear it putting you and me in the dust.
Do not read it thinking God is telling you how you can have life by your
hand. He is not.
Concerning God in Christ the message of the book is, “Thy
God reigneth.” In eternity, God chose a people and gave the whole work of their
salvation into the hands of his Son. Each of God’s elect enter the world
sinners so we had to have our sin put away. We had to be made righteousness for
God to be just and justifier and for God to receive us.
God gave the whole work to Christ to accomplish. One of
the scriptures, which will help you understand all other scriptures is found in
Isaiah 42: 4, “[Christ] shall not fail nor be discouraged, till he have set
judgment in the earth: and the isles shall wait for his law.”
Read the word of God hearing it declare you a dead,
dying, dung-dwelling sinner. And hear it declaring the glory of the triune God
in Christ Jesus saving his people who shall not fail! Here these two things in every scripture and
you will have the key to the book.
Christ Jesus said to some, “Search the scriptures; for in them ye think
ye have eternal life: and they are they which testify of me. And ye will not
come to me, that ye might have life.” (Jn 5: 39-40)
TO WHOM IS THE WORD
WRITTEN?
Thirdly,
the key to understanding the Bible is to know to whom it is written. When you receive a letter the first thing you
do is look to see to whom the letter is written. Likewise, when we read the
Bible, first thing we should do, is look to see to whom the letter is written. The epistles throughout the New Testament are
letters. They are letters inspired of God; letters penned by the apostles of
Christ. And each letter is written to a particular people.
The
letter to the Romans is written, “To all that be in Rome.” Does that mean Paul
is writing to everybody in Rome? Does that mean it is not to anyone in our day?
If we stopped there, we would answer, yes. But he qualifies who the “all” are
to whom he is writing. He wrote, “To all that be in Rome, beloved of God,
called to be saints.” (Rom 1: 7) The epistle to the Romans was written
to all in Rome who were believers: beloved of God, called by God’s grace,
sanctified by the Holy Spirit. Though we are not citizens of Rome we can apply
this letter to ourselves, if we are ‘beloved of God, called by God and
sanctified by God.” God declares we can if we meet those qualifications, “By
whom we have received grace and apostleship, for obedience to the faith among
all nations, for his name: Among whom are ye also the called of Jesus Christ.”
(Rom 1: 5-6)
To whom
were the Corinthian letters written? We read in the first letter that it is
written, “Unto the church of God which is at Corinth, to them that are
sanctified in Christ Jesus, called to be saints, with all that in every
place call upon the name of Jesus Christ our Lord, both theirs and ours [Lord].”
(1 Cor 1: 2) So the things written in this letter, concerning God’s blessings
and salvation, apply to believers, both at Corinth and in our day.
So you get the point, if you go through the letters in the
New Testament, you will find, God is using believers to write to believers,
both then and now.
When you receive a letter addressed to you, do you apply
the things written unto everyone in the world?
No, the letter is not written to them. We only apply our personal
letters to those to whom they are written. We should do the same with the
Bible.
Therefore, when you read the Bible and you read of God’s
blessing to “the world”, or “all”, or “all of us”, it is a mistake to apply
God’s blessings to everyone in the world without exception.
First, see who it is written unto—in the epistle itself
or in context. Also, compare scripture
with scripture—it has to be consistently true throughout. Furthermore, pay
attention to the meaning being declared in the passage. In these ways, God qualifies who “the world” and
the “all” are of whom he is speaking.
For
example, in the second letter to Corinth, Paul is writing to the saints: sanctified
by the Father’s divine election, by Christ’s blood, by his Spirit. Also, by comparing scripture with scripture,
we know Christ said, “I lay down my life for the sheep.” He said to some, “Ye
are not my sheep.” Furthermore, by considering the meaning of the words in the
text, we understand who it has to speak of. He wrote, “For the love of Christ
constraineth us; because we thus judge, that if one died for all, then were all
dead.” It means when Christ laid down his life all those who were in Christ by
divine election died in Christ. “And that he died for all, that they which live
should not henceforth live unto themselves, but unto him which died for them,
and rose again.” The “all” are those which are risen with Christ, made alive by
God the Holy Spirit, who live unto Christ rather than unto themselves. “Therefore if any man be in Christ, he
is a new creature: old things are passed away; behold, all things are
become new. And all things are of God, who hath reconciled us to himself
by Jesus Christ, and hath given to us the ministry of reconciliation.” The
“all” for whom Christ died are all who have been reconciled by God into peace
and communion with God. So it cannot mean Christ died for all men without
exception. If one man is in hell it means Christ did not die for all men. All
for whom Christ died are reconciled to God and shall be reconciled in their
hearts when God quickens them to life and faith. “To wit, that God was in
Christ, reconciling the world unto himself, not imputing their trespasses unto
them; and hath committed unto us the word of reconciliation.” “The world” for
whom Christ died are those to whom God will not impute sin. That means they are
righteous before God and cannot be condemned or lost but must be saved. So that
rules out “the world” meaning all men without exception. How was the sin of the
“all” and “the world” put away? How are they made the righteousness of God? “For
he hath made him to be sin for us, who knew no sin; that we might be made
the righteousness of God in him.” (2 Cor 5: 15-21) We call on all sinners to be
reconciled to God because we do not know who the elect are. But through the
gospel, the Holy Spirit shall quicken those Christ redeemed and they shall come
to Christ in faith.
The key
to understanding to whom the word applies is to see who it is written to while paying
attention to the context, comparing scripture with scripture. Also, pay
attention to the meaning of the words in the text. By these things, we know the “us”, the “we”, the
“all”, “the world” of whom Paul writes are God’s elect, Christ’s sheep, those sanctified
by God, those reconciled into peace with God by Christ, those who God will not
charge with sin, those who are and shall be made the righteousness of God in
Christ Jesus.
But if we apply the blessings of God to every blind,
God-hating rebel in the world, it is as foolish as if we received a letter from
a friend written personally to us then applied it to every person in our neighborhood.
God’s blessings are toward his people in
Christ. God has nothing to say to unbelieving, rebels, except to warn them to
repent and believe on Christ, or they shall be found under the wrath to come,
if they meet God in unbelief outside of Christ. Apply the same rule to the
Bible as we apply to our own personal letters and it will help us understand
who God is speaking of in the passages which false preachers use to apply to
all men without exception.
Remember this, all blessings A-Z are given, confirmed and
made effectual by God and shall never be in vain. He loses none whom he
purposed to save. Those who Christ redeemed and reconciled by his precious
blood, the Spirit shall regenerate to faith and none shall be lost. We saw in Paul’s first letter to Corinth that
he was writing to believers. A few verses later he speaks of God’s blessings.
So here is what God does for all believers.
1
Corinthians 1: 4: I thank my God always on your behalf, for the grace of God which
is given you by Jesus Christ; 5: That in every thing ye are enriched by him, in
all utterance, and in all knowledge; 6: Even as the testimony of Christ
was confirmed in you: 7: So that ye come behind in no gift; waiting for the
coming of our Lord Jesus Christ 8: Who shall also confirm you unto the end, that
ye may be blameless in the day of our Lord Jesus Christ. 9: God is
faithful, by whom ye were called unto the fellowship of his Son Jesus Christ
our Lord.
Read
this book knowing it is the word of holy God. It is concerning the Son of God,
Christ Jesus. And concerning all blessings of God, it is written to God’s
elect, Christ’s redeemed, those regenerated and kept by the Holy Spirit. Christ
said, “If any man will do his will, he shall know of the doctrine.” (Jn 7: 17) Believe
on Christ and this book will open up like never before!
Amen!